Parshat Vayera: Bnei Noach and the Way of Kindness 

In this week's Torah portion (Parshat Vayeira), we find several foundational lessons regarding the necessity of treating others with loving-kindness and compassion. The Divine revelation to Abraham on the third day after his circumcision shows the vital importance of visiting the sick. Furthermore, the fact that Abraham paused his direct conversation with G-d to welcome passing travelers gives us a spiritual principle: "Welcoming guests is even greater than receiving the Divine Presence."

G-d appeared to Abraham while he was sitting at the entrance of his tent in the hottest part of the day, waiting for guests to come (Genesis 18:1). This shows that G-d came to him because Abraham was so eager to practice hospitality. He sat outside in the extreme heat on purpose, looking for tired travelers so he could help them. This lesson is especially meaningful for Noahides. Abraham…

Hey friends!

My name is Joseph and I’m a Noahide from Canada.

I am loving the Academy and especially inspired by the teachings from the Tanya. It has changed my life and very eager to learn more.

I began lessons on Tanya with Rabbi Perets and looking forward to this.

Lech-Lecha: The Fear of G-d and the Foundations of Morality 

In Parshat Lech-Lecha, Abraham and Sarah descend to Egypt due to famine. Before crossing the border, Abraham makes a surprising request of Sarah: "Please say that you are my sister, so that it may go well with me because of you, and that I may live because of you" (Genesis 12:13). This prompt raises a question: How could Abraham rely on Sarah’s merit for his own safety, and was he not putting Sarah herself in a spiritual and physical danger?

The Zohar (Lech-Lecha 77b) reveals that Abraham experienced an extraordinary measure of Divine revelation due to Sarah. The Midrash (Bereishit Rabbah 60:16) notes that open miracles occurred inside her tent. Abraham recognized her immense holiness and righteousness and knew Heaven would not permit her to be hurt. Yet, Torah law teaches that one must not rely on miracles alone; one must…

Noah: The True Unity of Bnei Noah

The sin of the Generation of the Dispersion (Dor HaFlagah), which occurred a few hundreds years after the Generation of the Flood, presents a distorted human attempt to create unity among all people and to speak a single language. On the surface, this sounds like a beneficial attempt to create a better society. If so, the question arises: why was the Generation of the Dispersion punished, and why did the Creator scatter them across the entire earth?

The Generation of the Dispersion carried out an act of rebellion against the Creator. They built a tower whose top is in the heavens for this purpose. Their unity wasn't true, it was only for rebelling against G-d. The purpose of Creation and the settlement of the world is expressed in the verse in Isaiah (45:18), which states: "He did not create it to be a…

Bereshit: The Land Given as a Gift 

At the opening of the Book of Genesis (Bereshit), with the beginning of the new Torah reading cycle, Rashi (the prominent commentator) poses his famous question: Why did the Torah begin with the description of the Creation of the world and the connection to the Land of Israel? Rashi answers that the Torah begins with Creation to establish that the whole earth belongs to the Creator, and He grants nations their inheritance as He wills.  A question arises here: Why does the very first foundation of faith in the entire Torah is related specifically with a Midrashic discussion on the Land of Israel and how all this is related to a Noahide? 

Rashi cites right in the beginning that the "whole earth is G-d's, He gives land to whom He wills". The Creator owns the entire earth and allotts it by His will, He…

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