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Noah: The Eternal Covenant with Humanity
The name of a Torah portion often expresses its content. Yet, at first glance, the name of our portion, Noah, appears to contradict its very essence. The portion deals mostly with devastating events—the Flood that swept the world and the sin and punishment of the Tower of Babel —while its name, Noah, signifies rest and tranquility. How can the name Noah—rest—be assigned to a portion whose entire subject matter is the opposite of rest?
The name Noah teaches us the inner meaning hidden behind those harsh events. While the Flood itself was certainly the opposite of peace and rest, it was precisely through them that true rest was achieved. The Flood purified the earth and created a world infinitely better than the one that preceded it. When Noah emerged from the Ark, he "saw a new world." This was a world elevated in its…
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Noahide Beginner
Halacha 101 Graduate
Qual a lógica por traz de Ever Min haChai?
O Código Divino para 19 de Outubro
Autoria: Dr Moshe Weiner
Parte IV - Ever Min haChai
Capítulo 1 - Permissões e Proibições para Gentios Relativas à Carne; Espécies para as Quais a Carne de um Animal Vivo é Proibida.
Hoje entrando nos tópicos 1:4-1:6
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Noahide Beginner
Orach Chaim Graduate
Parashat Noah for Noahides
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Noahide Beginner
Orach Chaim Graduate
Parashat Bereshit for Noahides
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Noahide Beginner
Orach Chaim Graduate
How Are Most Religions Founded?
Live Podcast Interview
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Bereshit: Why the Creation Story Settles the Debate over the Land of Israel
The opening verse of the Torah is "In the beginning G-d created the heavens and the earth" (Genesis 1:1), it shows the deep connection between the Jewish people and the Land of Israel, emphasizing that this is linked to the belief in the Creator. The Torah is primarily a book of instructions for the Jewish people. Logically, it should have opened with the first commandment given to them: sanctifying the new month. Rashi in his commentary raises this very question and brings the answer for that.
The Torah starts with the story of Creation to provide a decisive answer to the nations of the world who might one day claim to the Jews: "You are robbers! You unlawfully conquered the land of the seven nations." The Jewish response, based on the Torah's opening, is: The entire earth…
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David Keller
Oct 17
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Thank you for the great summary. I like how you explained how G'd's creating the world relates to G'd giving the land of Israel to the Jewish people.
That's a concept that goes a bit deeper than just a superficial reading of Parashas Bereishis.
And as you wrote, it also shows why the Torah, being primarily a book about Laws and Commandments, opens with the story of creation.
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Finding Eternal Meaning in the Book of Ecclesiastes
In the end of the Book of Ecclesiastes (Kohelet) it is written: "The sum of the matter, when all has been heard: Fear G-d and keep His commandments, for this is the whole duty of man." (Ecclesiastes 12:13). The verse that concludes the Book of Ecclesiastes, is the final conclusion and essence of King Solomon’s entire philosophical journey and search documented in the book. "Sôf davar" (The sum of the matter) means the final conclusion, the bottom line, after all possibilities and vanities in the world have been examined and weighed (such as wealth, wisdom, pleasures, and pain). When all has been heard/let it all be heard means that now, after all the searching, the clearest and simplest message is that one must listen and heed. There is no need to search for complex philosophies or hidden meanings; the truth is basic…
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noahidebri
Oct 13
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I am having a difficult time establishing proper awe of HaShem. Most of my life I grew up with the normal fears of the goings on of this lower world. Fallen fears I think they’re called. It just seems hard to establish the proper awe of the Creator when I really don’t have much of a frame of reference for actually how awesome He is. With HaShem’s help I’ll get there. Thank you to all the Torah teachers.
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