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Shemot: A Reflection on Human Nature

      


Our Torah portion, Shemot, recounts that when Moses grew up in Pharaoh's household and went out to see his brothers, he saw "two Hebrew men fighting," that were striking each other. Moses' reaction was, "And he said to the wicked one, 'Why do you strike your fellow?'" The word 'strike,' in the future tense, indicates that the man had not yet struck his fellow, and yet, he is already called 'wicked.' Indeed, the Torah (Sanhedrin 58b) learns from this that "one who raises his hand against his fellow, even if he has not struck him, is called wicked." We can view the raising of the hand as the beginning of the act of striking another. This is the novelty of this matter: even the beginning of the act of striking causes a person to be called 'wicked.'


However, the assertion that the person is called 'wicked' is not only…


Rabbi Moshe Perets

Rabbi

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Who is a Hasid? I got lost in the sources

Shalom to all, baruch Hashem (ב"ה),


In the book Seven Gates of Righteous Knowledge, footnote 186 mentions that the saying "Who is a Hasid? One who goes beyond the measure of the law" can be found in the commentary of Rashi on Pirkei Avot 6:1. However, upon reviewing the mishnah itself and the commentary of Rashi available in English, I could not locate this statement explicitly.


Additionally, the same footnote refers to Rambam's introduction to Pirkei Avot, chapter 4, as a source for this teaching. While the Rambam does discuss similar ideas in that chapter, his explanation seems to frame the concept differently, describing the deviation beyond the measure of the law as a means to correct one's behavior due to the natural inclination toward the evil inclination (yetzer hara).


Where can I find the saying "Who is a Hasid?" explicitly stated in these or other sources? Perhaps I missed something in my…


Rabbi Moshe Perets

Rabbi

Founder & Director

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