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Rabbis Tovia Singer, Moshe Perets, Testimonials, prophecies and more...

Parashat Noah for Noahides
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Parashat Noah for Noahides

Bereshit (Genesis) - Chapter 5 5:28 וַֽיְחִי־לֶ֕מֶךְ שְׁתַּ֧יִם וּשְׁמֹנִ֛ים שָׁנָ֖ה וּמְאַ֣ת שָׁנָ֑ה וַיּ֖וֹלֶדבן And Lamech lived a hundred and eighty two years, and he begot a son. Rashi says: and he begot a son. Heb. בֵּן, from whom the world was built (נִבְנָה). - [from Tanchuma Bereishith 11] Take a Free Course with 5-Video Lectures on Noah's Ark Secrets: https://www.noahideacademy.org/challenge-page/NoahsArkSecrets Gen 5:29 וַיִּקְרָ֧א אֶת־שְׁמ֛וֹ נֹ֖חַ לֵאמֹ֑ר זֶ֞ה יְנַֽחֲמֵ֤נוּ מִמַּֽעֲשֵׂ֨נוּ֙ וּמֵֽעִצְּב֣וֹן יָדֵ֔ינוּ מִן־הָ֣אֲדָמָ֔ה אֲשֶׁ֥ר אֵֽרֲרָ֖הּ יְהֹוָֽה: “And he named him Noah, saying, "This one will give us rest from our work and from the toil of our hands from the ground, which the Lord has cursed." Rashi says: This one will give us rest. Heb. יְנַחֲמֵנוּ. He will give us rest (יָנַח מִמֶּנּוּ) from the toil of our hands. Before Noah came, they did not have plowshares, and he prepared [these tools] for them. And the land was producing thorns and thistles when they sowed wheat, because of the curse of the first man (Adam), but in Noah’s time, it [the curse] subsided. This is the meaning of יְנַחֲמֵנוּ. If you do not explain it that way, however (but from the root (נחם), the sense of the word does not fit the name, [נֹחַ], and you would have to name him Menachem. — [See Gen. Rabbah 25:2] [i.e., If we explain the word according to its apparent meaning, “this one will console us,” the child should have been called Menachem, the consoler.] Refering to Machiach – As Noah is the soul of Moses and the Soul of Mashiach – Rabbi Menachem Mendel Shneerson and now the Jewish People. As the Jewish People are the ones who will console or comfort humanity in revealing to each one what the purpose of life is. To be engaged in a relationship with HaShem. And that is to study Torah with the Jews and to learn how to experience everything in this world in the context of a relationship with HaShem. Take a Free Course with 5-Video Lectures on Noah's Ark Secrets: https://www.noahideacademy.org/challenge-page/NoahsArkSecrets
Islam VS Judaism On To Whom Did God Gave the Land of Israel
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Islam VS Judaism On To Whom Did God Gave the Land of Israel

The Quran states that the Children of Israel are the true descendants of Abraham, Isaac and Jacob in Quran 7:133/137 وَأَوْرَثْنَا ٱلْقَوْمَ ٱلَّذِينَ كَانُوا۟ يُسْتَضْعَفُونَ مَشَـٰرِقَ ٱلْأَرْضِ وَمَغَـٰرِبَهَا ٱلَّتِى بَـٰرَكْنَا فِيهَا ۖ وَتَمَّتْ كَلِمَتُ رَبِّكَ ٱلْحُسْنَىٰ عَلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ بِمَا صَبَرُوا۟ ۖ وَدَمَّرْنَا مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهُۥ وَمَا كَانُوا۟ يَعْرِشُونَ ١٣٧ "And ˹so˺ We made the oppressed people successors of the eastern and western lands, which We had showered with blessings. ˹In this way˺ the noble Word of your Lord was fulfilled for the Children of Israel for what they had endured. And We destroyed what Pharaoh and his people constructed and what they established." The Quran states that the Holy Land of Israel is the inheritance of the Children of Israel in Quran 5:21يَـٰقَوْمِ ٱدْخُلُوا۟ ٱلْأَرْضَ ٱلْمُقَدَّسَةَ ٱلَّتِى كَتَبَ ٱللَّهُ لَكُمْ وَلَا تَرْتَدُّوا۟ عَلَىٰٓ أَدْبَارِكُمْ فَتَنقَلِبُوا۟ خَـٰسِرِينَ ٢١ "O my people (The Jewish People)! Enter the Holy Land (the Land of Israel) which Allah (God in arabic) has destined for you to enter. And do not turn back or else you will become losers.” The Quran states that the Children of Israel are the Chosen People by God among all the Nations in Quran 2:47 "يَـٰبَنِىٓ إِسْرَٰٓءِيلَ ٱذْكُرُوا۟ نِعْمَتِىَ ٱلَّتِىٓ أَنْعَمْتُ عَلَيْكُمْ وَأَنِّى فَضَّلْتُكُمْ عَلَى ٱلْعَـٰلَمِينَ" "O Children of Israel! Remember ˹all˺ the favors I granted you and how I honored you above the others." 44:32 وَلَقَدِ ٱخْتَرْنَـٰهُمْ عَلَىٰ عِلْمٍ عَلَى ٱلْعَـٰلَمِينَ ٣٢ "And indeed, We chose the Children of Israel knowingly above all others." The Quran also states the Promise made by God to bring the Jewish People (Children on Israel - Jacob) back to the Land of Israel at the end of times: 17:104 وَقُلْنَا مِنۢ بَعْدِهِۦ لِبَنِىٓ إِسْرَٰٓءِيلَ ٱسْكُنُوا۟ ٱلْأَرْضَ فَإِذَا جَآءَ وَعْدُ ٱلْـَٔاخِرَةِ جِئْنَا بِكُمْ لَفِيفًۭا "And We said to the Children of Israel after Pharaoh, “Reside in the land, but when the promise of the Hereafter comes to pass, I We will bring you all together.”
Quran 37:102 VS Genesis 22:1-19 Who Did Abraham Really Bring to God?
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Quran 37:102 VS Genesis 22:1-19 Who Did Abraham Really Bring to God?

Live Interview with Soumar Ben Naser Sharoukh from Syria on the Story of Abraham's Offering! Was it Ishmael or Ytshak? What does the Quaran and the Torah say? Quran 37:102 فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعْىَ قَالَ يَـٰبُنَىَّ إِنِّىٓ أَرَىٰ فِى ٱلْمَنَامِ أَنِّىٓ أَذْبَحُكَ فَٱنظُرْ مَاذَا تَرَىٰ ۚ قَالَ يَـٰٓأَبَتِ ٱفْعَلْ مَا تُؤْمَرُ ۖ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّـٰبِرِينَ ١٠٢ Then when the boy reached the age to work with him, Abraham said, “O my dear son! I have seen in a dream that I ˹must˺ sacrifice you. So tell me what you think.” He replied, “O my dear father! Do as you are commanded. Allah willing, you will find me steadfast.” Torah - Genesis 22:1-19 THE AKEDAH—THE BINDING OF ISAAC “And it was after these events, that God tested Abraham, and said to him, “Abraham,” and he answered, “Here I am.” And He said, “Take your son, your only son, whom you love, Isaac, and go to the land of Moriah, ang offer him there as a burnt-offering on one of the mountains which I will tell you.” Abraham rose early in the morning, saddled his donkey, and took with him his two attendants and Isaac his son; he chopped wood for the offering, and set out for the place of which God had told him. On the third day, Abraham looked up and saw the place from afar. Abraham said to his attendants, “You stay here with the donkey, and I and the lad will go yonder; we will prostrate ourselves before God, and then return to you.” Abraham took the wood for the offering and put it on Isaac his son, and he took in his hand the fire and the knife; and the two walked on together. Then Isaac spoke to Abraham his father and said, “My father”; and he answered, “Here I am, my son.” And he said, “Here are the fire and the wood, but where is the lamb for the burnt-offering?” Abraham answered, “God will provide for Himself the lamb for the burnt-offering, my son,” and the two walked on together. They reached the place of which God had told him, and Abraham built an altar there, arranged the wood, bound Isaac his son, and placed him on the altar upon the wood. Then Abraham stretched forth his hand, and took the knife to slaughter his son. But an angel of the Lord called to him from heaven and said, “Abraham! Abraham!” And he answered, “Here I am.” And he said, “Do not lay your hand upon the lad, nor do anything to him; for now I know that you are a God-fearing man, since you have not withheld your son, your only son, from Me.” Thereafter, Abraham looked up and saw a ram caught in the thicket by its horns; and Abraham went and took the ram and offered it as a burnt-offering instead of his son. And Abraham called the name of the place “The Lord Will See,” as it is referred to this day, “On the mount where the Lord shall reveal Himself.” An angel of the Lord called to Abraham a second time from heaven, and said, “By Myself have I sworn, says the Lord, because you have done this and have not withheld your son, your only son: I will greatly bless you and make your descendants as numerous as the stars in heaven and as the sand on the seashore; and your descendants shall inherit the gates of their enemies. And all the nations of the earth shall bless themselves by your descendants, because you have obeyed My voice.” Abraham then returned to his attendants, and they rose and went together to BeerSheva; and Abraham lived in Beer-Sheva.’ Genesis 22:1-19 www.noahideacademy.org
The Torch of Truth: Women's Live Tuesday Class
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Eliana Talks about Changing God's Words (Part 4)
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Eliana Testifies about How to Come to the Truth
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Live Testimonial of Eliana
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Who Will Resurrect? Daniel 12:2-3
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Who Will Resurrect? Daniel 12:2-3

In Daniel Chapter 12:2 וְרַבִּ֕ים מִיְּשֵׁנֵ֥י אַדְמַת־עָפָ֖ר יָקִ֑יצוּ אֵלֶּה לְחַיֵּ֣י עוֹלָ֔ם וְאֵ֥לֶּה לַֽחֲרָפ֖וֹת לְדִרְא֥וֹן עוֹלָֽם: "And many who sleep in the dust of the earth will awaken-these for eternal life, and those for disgrace, for eternal abhorrence." Chapter 12:3 וְהַ֨מַּשְׂכִּילִ֔ים יַזְהִ֖רוּ כְּזֹ֣הַר הָֽרָקִ֑יעַ וּמַצְדִּיקֵי֙ הָֽרַבִּ֔ים כַּכּֽוֹכָבִ֖ים לְעוֹלָ֥ם וָעֶֽד: "And the wise will shine like the brightness of the sky, and those who bring the multitudes to righteousness like the stars forever and ever." Quick Recap The Rabbi's discussion centered around the concept of resurrection and the seven universal commandments. He explained that based on Daniel 12, verses 2 and 3, those who choose to follow eternal life will be resurrected. He also emphasized that the dead will be recreated from the posterior part of our bones. Furthermore, the Rabbi explained that all Jews and those who accept the seven universal commandments will be resurrected. He also discussed the importance of observing these commandments to attain a place in the world to come. Summary Resurrection and Daniel 12 Discussion The Rabbi discussed the concept of resurrection based on Daniel 12, verses 2 and 3. He explained that those who sleep in the dust of the earth will awaken for eternal life or eternal abhorrence. He emphasized that it is now the time to make the right choice to enter eternal life. The Rabbi also discussed the physical aspect of resurrection, explaining that the dead will come to life from the posterior part of our bones, which contains sufficient bone marrow to recreate the body. He further clarified that all Jews and those from amongst the nations who choose to accept the seven universal commandments will be resurrected. 7 Commandments for Gentiles: Creating Harmony The Rabbi discussed the concept of the 7 commandments as a basic set of rules for all Gentiles to follow. He emphasized that these commandments must be observed consciously and explained by a Jew. He further differentiated between a Ger ToShav, a foreign resident who observes these commandments, and a resident alien who does not. The Rabbi suggested that this understanding could help create a more harmonious world. See our 12 weeks Orach Chaim - Path of Life for Noahides Course https://www.noahideacademy.org/challenge-page/OrachChaim12Weeks
How Many Will Survive? Zechariah 13:8
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How Many Will Survive? Zechariah 13:8

How Many Will Survive? Zechariah 13:8 וְהָיָ֚ה בְכָל־הָאָ֙רֶץ֙ נְאֻם־יְהֹוָ֔ה פִּֽי־שְׁנַ֣יִם בָּ֔הּ יִכָּֽרְת֖וּ יִגְוָ֑עוּ וְהַשְּׁלִשִׁ֖ית יִוָּ֥תֶר בָּֽהּ: And it shall come to pass throughout all the land, says the Lord, two parts of it shall be cut off. They shall perish, and the third shall remain therein. Zechariah 13:9 וְהֵֽבֵאתִ֚י אֶת־הַשְּׁלִשִׁית֙ בָּאֵ֔שׁ וּצְרַפְתִּים֙ כִּצְרֹ֣ף אֶת־הַכֶּ֔סֶף וּבְחַנְתִּ֖ים כִּבְחֹ֣ן אֶת־הַזָּהָ֑ב ה֣וּא | יִקְרָ֣א בִשְׁמִ֗י וַֽאֲנִי אֶֽעֱנֶ֣ה אֹת֔וֹ אָמַ֙רְתִּי֙ עַמִּ֣י ה֔וּא וְה֥וּא יֹאמַ֖ר יְהֹוָ֥ה אֱלֹהָֽי: And I will bring the third in fire; and I will refine them as one refines silver, and I will test them as one tests gold. He shall call in My name, and I will respond to him. I said, "He is My people"; and he shall say, "The Lord is my God." Summary The Rabbi discussed a prophecy from Zechariah, which suggests that two-thirds of the population will perish and the remaining third will survive, either literally or spiritually. He emphasized the significance of observing the 7 commandments of Torah for humanity, as only a third of people will be resurrected and achieve eternal life through this observance. Zechariah's Prophecy and Human Survival The Rabbi discussed a prophecy from Zechariah (chapter 13, verse 8), which suggests that two-thirds of the human population may perish, and the remaining third will survive. He explained that this could be interpreted either literally or spiritually. If fulfilled literally, it means physical destruction. If fulfilled spiritually, it means that two-thirds of the population currently lack a significant connection with the divine, making them 'cut off' from eternal life. The Rabbi suggested that the prophecy may be fulfilled on a spiritual level, and that the current events in Israel could be seen as a model for what will happen to all humanity. The discussion ended with the Rabbi inviting further exploration into how this prophecy could be prevented from being fulfilled on a physical level. By the adherence to the 7 Commandments of Torah for Humanity and doing your Noahide declaration of Faith: https://www.noahideacademy.org/noahide-declaration Torah's 7 Commandments for Eternal Life The Rabbi stressed the significance of observing the 7 commandments of Torah for humanity, highlighting that only a third of people will be resurrected and achieve eternal life through this observance. He clarified that 'proselytize' in this context does not imply conversion, but rather teaching and accepting these commandments. The Rabbi mentioned that the war of Gog and Magog had already occurred during the Second World War and expressed concerns about those who came close to Torah and potentially reverting to their former pagan beliefs and customs. However, he encouraged everyone to remain committed and seek guidance with a Rabbi through the Noahide Academy of Israel at Noahideacademy.org Know more at: https://www.noahideacademy.org/
Who is the Messiah? Isaiah 52:13
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Who is the Messiah? Isaiah 52:13

Yeshayahu (Isaiah) - Chapter 52, Verse 13: הִנֵּ֥ה יַשְׂכִּ֖יל עַבְדִּ֑י יָר֧וּם וְנִשָּׂ֛א וְגָבַ֖הּ מְאֹֽד: "Behold My servant shall prosper; he shall be exalted and lifted up, and he shall be very high." Quick Recap The Rabbi discussed the prophecy of Isaiah 52:13 and the Messiah's משיח - The Anointed (with the Oil of the Secrets of Torah - why each one was created and how can he fulfil his part in the Divine Plan for Creation) (Mashiach's) arrival, emphasizing the Messiah's lineage and the revelation of the innermost dimensions of Torah. The Rabbi also explored the five attributes of the Messiah - Mashiach mentioned in Isaiah's prophecy and the five levels of the soul. He mentioned the importance of Torah in revealing the root of every person's soul and told a parable of Mashiach, comparing his life and work to the "cultivation of a garden". To know more about your Soul-Root in Torah you may contact Rabbi Perets and get a private Session here: https://www.noahideacademy.org/personal-guidance or by email to noahideinfo@gmail.com or by whats app to +972.58.452.35.35 Summary Isaiah's Prophecy and the Messiah's Revelation The Rabbi discussed the prophecy of Isaiah and the question of who the Messiah is. As Rashi explains: "My Servant", "The Mashiach", is over and over again referring to Jacob, which is himself referring to the entire Jewish Nation. The Rabbi emphasized that the Messiah is a man from the lineage of King David who will reveal the innermost dimensions of Torah to the Jewish people. He added that the Messiah's teachings would uplift all humanity into redemption. The Rabbi also discussed the revelation of the Jewish Nation and the four elements mentioned in the revelation from Isaiah. The Mashiach is to the Jewish People, what the Jewish People is to Humanity. The Mashiach comes to redeem the Jewish People (from the inner exile or the lack of clarity to Be a "Light Unto the Nations", through the Teaching of the inner-most dimensions and secrets of Torah) and the Jewish People Redeems Humanity by teaching them the Truth of the Divine Will, the 7 Commandments and its secrets and reveals the soul-root of each person so he may be redeemed from his own exile and fulfil his Devine Potential. The Five Levels of the Soul, Exploring Divine Wisdom: The Rabbi discussed the five levels of the divine wisdom in Torah, connecting them to the five levels of the soul. He explained that the first level, nephesh, refers to the physiological level where the deeper secrets of the Divine Wisdom are transferred to humanity. The second level, Ruach, refers to the emotional refinement of the Jewish nation, which will inspire others to become more kind, compassionate, and humble. The third level, Neshama, refers to the intellect, higher than the previous level, that transforms the world into a proper place for humanity. Higher, the fourth level, the Chaya,, refers to the living one connected to the study of Torah. An finally the Yechida, the Singular one which is the Level of the Mashiach which is present in every Jewish Soul in actuality (and in potential in every human soul - Noahides bring it to fulfilment to a certain extent). To know more about your Soul-Root you may contact Rabbi Perets and get a private Session here:https://www.noahideacademy.org/personal-guidance or by email to noahideinfo@gmail.com or by whats app to +972.58.452.35.35 The coming weeks will see deeper exploration of these concepts in video sessions. The Jewish Nation, Moshe, and Torah's Role in Guiding Humanity The Rabbi emphasized the importance of the Jewish Nation in guiding humanity towards the future. He discussed the role of Torah in revealing the root of every person's soul and achieving one's full potential. The Rabbi mentioned the fifth level of the Soul , the Yechida and referred to notable Jewish figures in their generation and past generations. He concluded by expressing the readiness of the Jewish people to make themselves available to help others discover their soul root and serve the highest potential. To know more about your Soul-Root you may contact Rabbi Perets and get a private Session here:https://www.noahideacademy.org/personal-guidance or by email to noahideinfo@gmail.com or by whats app to +972.58.452.35.35 Mashiach, the Gardener: Cultivating Spiritual Refinement The Rabbi told a parable of Mashiach, depicted as a gardener tending to people's gardens. He explained that Mashiach's life and work reflect a process of spiritual refinement and caretaking, likening it to the cultivation of a garden. He emphasized the importance of letting the 'gardener' take care of one's soul to achieve a pure, divine connection. The rabbi ended by expressing hope for a future of spiritual fulfillment and unity in for all humanity and to celebrate in in the third and eternal temple in Jerusalem. Amen.
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